Wow. I nearly forgot to do my blog post this week. Why? I hear you ask, well I was busy using the Internet to learn about the best ways to deter spiders (don't ask - just know I am an arachnophobic and that this is the weekend from hell!). Anyway, when I need to learn something fast, I go online and find the answer. As a woman living alone in a strange country (well I guess I should say foreign country, although it is a little strange as well!), I have to teach myself things every week that my formal education as a doctoral student can't help me with. In essence, I am taking part in "informal learning".
This week I read a brilliant article by Mary Hamilton (y'know, one of those articles that you just smile at afterwards because it says everything you've been thinking), and it talked about the kind of informal learning and literacies that people take part in everyday: Hamilton, M. (2006). Just do it: Literacies, everyday learning and the irrelevance of pedagogy, Studies in the Education of Adults, 38(2), 125-140.
"Everyday activities can at any moment present an opportunity for learning" (Hamilton, 2006, p125), and I think we all recognise that we learn unexpectedly from a variety of reasons every day. Among other things, Hamilton goes on to explain that New Literacy Studies "are implicitly concerned with, and informed by, models of situated and informal learning" (p. 126), and the idea of situated learning is one that I think is key in adult education.
Adult basic education students are often those most reluctant to return to the institutionalism of formal education, yet these are also the people who use literacy in their everyday lives "to serve their own purposes and needs"; however, these vernacular literacies aren't always highly valued in formal learning (Hamilton, 2006, p. 131). As with my spider searching, people's everyday literacies and informal learning involves "activities that people carry out to make life habitable" using whatever resources happen to be at hand, as Hamilton puts it, "it scavenges available resources and expertise, appropriating them to new ends" (p. 133).
The point of all this then, is that informal learning incorporates a variety of literacy activities and shows the strong motivations adults have when seeking out learning for a variety of purposes. However, to bring this back to a phrase you've all heard me use many times before, doesn't school suck the life (or in this case the purpose, motivation, and "hands-on" aspect) out of learning?
Hamilton's article seems to suggest that the pedagogies used in formal learning situations can actually prevent learning from occurring, because they "colonise learning, standardise and reduce it...they fail to engage with existing motivations, emphasising a narrow range of achievements and ways of being" (p. 133). There are so many areas I could go to with the rest of this post, for instance, looking at the notion of formal and informal learning from a Postcolonial lens, or summarising the rest of Hamilton's article as she discusses how formal educational situations can learn from the informal to better teach adult students. Instead though, I'd like to bring this back to the topic that started this PhD journey for me, the idea that school (or academic literacies) suck the life out of reading for pleasure.
While Hamilton is talking about adult basic education students with low levels of literacy and I am talking about pre-service teachers who will one day teach literature, the phenomenon she describes is the same for both. It is the "reduction" of a topic to the point where students can no longer find enjoyment of it; it is the disconnection between curriculum and students' motivations, "emphasising a narrow range of achievements and ways of being"; and it is inflicting "individualised, authoritarian relationships and particular methods and routines of study" (p. 133).
These problems, as I see them, relate to curriculum across the board of formal education - Hamilton's words here go some way to explain while people who love reading may sign up for an English degree but get so lost in the formal academic reading of novels and texts that their love of reading is not acknowledged, valued, or used in the classroom. If anything, the adult basic education students may be better off in this area; researchers acknowledge their vernacular literacies and informal learning practices and are beginning to research how to incorporate them into formal learning. I suppose adolescents in high school are also being thought of in terms of situated learning - there is a vast amount of literature on how to incorporate high school students' cultural and social literacies into the classroom to make learning more interesting for them (whether teachers follow through with it or not).
Yet I wonder how much of this is being incorporated into the higher education curriculum, for example, in English Literature degree courses. While universities talk about the best way to encompass multi- cultural- and social-literacies for students in secondary education, do we follow the same suggestions for our own degree level students at all levels, or do we simply try hard to acculturate students into the academy (or academic literacies) with little care of what motivated them to study in the first place?
Saturday, March 20, 2010
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You raise an excellent point at the end of this post when you ask whether we "simply try hard to acculturate students into the academy (or academic literacies) with little care of what motivated them to study in the first place? This kind of experience is what sent me running from a master's in Composition and Rhetoric to an MEd program in English education.
ReplyDeleteI applied to a composition and rhetoric program because I thought it would help me become a better writing teacher. Instead, the course work stressed identity politics and mastering the theoretical canon(Derrida, Foucault, etc.). I could parrot back some theory to my professors, but I didn't feel I was growing as an educator. It was the classic theory/practice divide.
Perhaps higher education needs to look at the research about reading. Practically every study I've read has concluded that students want CHOICE in what they read. Can we do a better job of balancing academic choice with acculturating students to disciplinary canons?
While I found your entire post very thought-provoking (it definitely affirmed my decision to send my daughter to a Montessori school again next year), I'm choosing to focus my response on this comment:
ReplyDelete"Yet I wonder how much of this is being incorporated into the higher education curriculum, for example, in English Literature degree courses."
I will not rant and rave (as I've discovered this just makes me look like a mad person), but as far as I can tell there is very little, if any, communication between those who are involved in the College of English and those involved in English Education. Does this not seem counter-intuitive? Shouldn't these two departments work together closely? For that matter, shouldn't the two factions (as I see them) that exist under the roof of the English Department (Comp & Rhetoric/ Literature) communicate more? To me, it seems as if anything that has to do with "reading" is slumming for the English folks - they deal only with literature (I would italicize that if I could). So we as teachers are in this constant tug of war: Do we prepare our students to be life-long readers? Or do we prepare our students to play the game of school, score well on tests, and for "the university"?
I think we need to focus more on preparing students for reality and it seems as if Barton's article does just that. Enough raving...I've got a paper and a presentation to do!
Rach, you really dove in deep! I, too, want to focus on the same quote that Petra did, but from a different angle. "Yet I wonder how much of this is being incorporated into the higher education curriculum, for example, in English Literature degree courses." I want to talk about our program. I am surprised with all the talk about process over product that we are supposed to produce the product without any guidance through the process. We all know how the process goes, but isn't it from a social constructivist point of view and shouldn't we brainstorm, peer-review and revise together?
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